Resolution of 1921 opinion, among others of the 40 millions of non-Brahmins of this large and important province, It is our unfortunate experience also that as concessions and rights are more freely bestowed, the rigidly exclusive caste grows still more rigid and exclusive. 0000005438 00000 n
Prof Dr.D.Janaki, former Vice Chancellor welcomed the audience. With regard to what obtains at the present moment in the various branches of the Government Service, it is needless to go into the figures. Great and pressing is the task. 4 0 obj
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The columns of The Hindu, for instance, were now open to all, including panchamas, and the latter had come to enjoy 'equality and fraternity in the eyes of the law' (NI 22.8.17). Should not the classes and communities that, from time immemorial, have stood for these, receive encouragement from the Government? <>
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Their political interests, therefore, (as compared with those of the Brahmins who number only about a million and a half), have materially suffered. Its core claims appear to remain unaffected, despite the major shifts that occurred in the theorizing of Indian culture and in the study of religion. The subject 'Brahmin and non-Brahmin' began to acquire significance in Tamil Nadu with the emergence of a strong movement against hegemonic position of Brahmins in the Tamil society. The time has come when an attempt should be made to define the attitude of the several important non-Brahmin Indian communities in this presidency towards what is called The Indian Home Rule Movement, and also to indicate certain facts with respect to their present political position. How his Excellency Lord Pentland was dealt with by some of the papers in connection with the recent nominations to his Legislative Council may be cited as the latest example of this kind of hostile and unfair criticism, Outside these responsible bodies more or less under the control of the Government, even in the case of existing political organisations in the city of Madras as well as in the Districts, the figures regarding election, if gone into, will tell the same tale. Old established traditions, the position of the Brahmins as the highest and the most sacred of the Hindu castes, the nature of their ancient calling, and the steady inculcation of the belief, both by written texts and oral, teaching, that they are so many divinely-ordained intermediaries without whose active intervention and blessing the soul cannot obtain salvation, and their consequent freedom from manual toil all these helped them to adapt themselves easily to the new conditions under British Rule, as under previous epochs, in large numbers and far more successfully than the other castes and communities, Apart, however, from the question of English education, are large material stakes, traditional and inherited interests in the soil and the social prestige that goes with it, influence among the masses, quiet and peaceful occupations that tend to the steady economic development of the province, and overwhelming numerical strength itself, to count for nothing? Mr.S.V.Chittibabu, former Vice Chancellor of Madurai and Annamalai Universities. Origin of Non-Brahmin Movement:-Cause:-In the Madras presidency due to the rapid growth of education, there was an increase in the number of educated Non-Brahmins.Reason:-Intense political and social activities politicized the educated Non-Brahmins to raise the issue of caste discrimination and unequal opportunities in Government employment and representation in the elected bodies which were . We are deeply devoted and loyally attached to British rule, for that rule, in spite of its many short-comings and occasional aberrations, is, in the main, just and sympathetic, We, indeed, hope that our rulers will, as their knowledge of the country expands, be more readily responsive to public feeling, when, of course, that feeling is clearly manifest and decidedly unambiguous, and that before they take any action they will examine the interests and wishes of each caste, class and community with more anxious care than heretofore and in a less conventional manner, When the spirit of social exclusiveness and the rigidity of class and caste begin to disappear, the progress towards self-government will unquestionably be more satisfactory, but, for the present, the practical politician has to concern himself with what lies immediately in front of him. 19 0 obj
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The Non-Brahmin Manifesto was issued by a) C.Natesan b) Pitty Theyagarayar c) T.M.Nair d)Raja of Panagal. If, occasionally, a fair minded ruler endeavours to correct the inequality arising from the preponderance of Brahmins on any public body by having recourse to nominations of individuals from comparatively unrepresented interests, he is severely criticised in the Brahmin press. The year 1916 was significant. Answer: Reservation of jobs for Non - Brahmins in Government service and seats in representative bodies. 0000004241 00000 n
What is true of Government Service is equally true of local and other public bodies. Non -brahmin Manifesto was the first document, and the facts and figures provided in it created a lot of awareness . 0000026292 00000 n
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